1809 Fransa do\u011fumlu Pierre Joseph Proudhon yoksul bir ailenin o\u011fludur ve ya\u015fam\u0131 boyunca ge\u00e7im s\u0131k\u0131nt\u0131s\u0131 \u00e7ekmi\u015f, doymak bilmez bir \u00f6\u011frenme iste\u011fi i\u00e7inde ya\u015fam\u0131\u015ft\u0131r. Anar\u015fizm kuramc\u0131lar\u0131n\u0131n aras\u0131nda ayr\u0131 bir yeri vard\u0131r. Hayat\u0131n kendisinden, ya\u015fama deneylerinden, pratikten \u00e7ok \u015fey \u00f6\u011frenmi\u015f, anar\u015fizm kendini bir eylem \u00f6\u011fretisi olarak kabul ettirmek isteyince Proudhon’un yolundan gitmi\u015ftir. Bu \u00f6\u011fretinin pratik yan\u0131na \u00f6nem veren en \u00f6nemli anar\u015fist kuramc\u0131 Proudhon’dur.<\/p>\n
Ba\u015fkald\u0131rma onu hi\u00e7bir zaman nihilizme itmemi\u015ftir. Tersine, halk\u0131n eski t\u00f6relerini, \u00e7a\u011fda\u015f toplumun bozmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 de\u011ferlerini savunmak i\u00e7in ba\u015fkald\u0131r\u0131r. B\u00f6ylece \u00f6\u011fretisinin hem devrimci, hem de gelenek\u00e7i olan iki \u00f6zelli\u011fi anla\u015f\u0131lm\u0131\u015f olur.<\/p>\n
Hegel gibi Proudhon da iki ak\u0131m\u0131n do\u011fmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r: Sa\u011fc\u0131 Proudhon’culuk; Solcu Proudhon’culuk. Kendisine inananlar aras\u0131nda tanr\u0131tan\u0131mazlar oldu\u011fu gibi, h\u0131ristiyanlar da vard\u0131r; fa\u015fistler oldu\u011fu gibi sendikac\u0131lar da vard\u0131r.<\/p>\n
Hepsi de Proudhon’u kendilerine g\u00f6re yorumlamaktad\u0131r. Ama onun en belirgin \u00f6zelli\u011fi Frans\u0131z halk\u0131n\u0131n kahraman\u0131 olmas\u0131d\u0131r.<\/p>\n
Proudhon, 1840’ta kendisine b\u00fcy\u00fck bir okur kitlesi kazand\u0131ran “M\u00fclkiyet Nedir?” adl\u0131 bro\u015f\u00fcr\u00fcn\u00fc yazm\u0131\u015f ve bu sorusunun yan\u0131t\u0131n\u0131 \u015f\u00f6yle vermi\u015ftir: “M\u00fclkiyet H\u0131rs\u0131zl\u0131kt\u0131r!”.<\/p>\n
1844’te Paris’te Alman g\u00f6\u00e7menleriyle ili\u015fki kuran Proudhon, Karl Marx’la da tan\u0131\u015fm\u0131\u015f, 1846’da “Sefaletin Felsefesi”ni yay\u0131nlam\u0131\u015ft\u0131r. (Bilindi\u011fi gibi Karl Marx da bu kitaba kar\u015f\u0131 alayl\u0131 bir tonda “Felsefenin Sefaleti” adl\u0131 ele\u015ftirisini yazacakt\u0131r.)<\/p>\n
1846’da Proudhon yeniden Paris’e yerle\u015fti. 1848 Devrimi’nde orada kald\u0131 ve devrimin temel d\u00fc\u015f\u00fcncelerinin kendi d\u00fc\u015f\u00fcnceleriyle uyu\u015fmad\u0131\u011f\u0131n\u0131 kavrad\u0131. 4 Temmuz 1848’de milletvekili se\u00e7ildi. Millet Meclisi’nde verdi\u011fi bir s\u00f6ylevde halktan “burjuvazinin kurban\u0131” diye s\u00f6z edince \u015fim\u015fekleri \u00fcst\u00fcne \u00e7ekti.<\/p>\n
Prens Ba\u015fkan’a y\u00f6neltti\u011fi sald\u0131r\u0131dan \u00f6t\u00fcr\u00fc de 1849’da \u00fc\u00e7 y\u0131l hapis ve 3,000 Frank para cezas\u0131na \u00e7arpt\u0131r\u0131ld\u0131. Cezaevinde yatt\u0131\u011f\u0131 s\u0131rada “Bir Devrimcinin \u0130tiraflar\u0131” adl\u0131 yap\u0131t\u0131n\u0131 yazd\u0131.<\/p>\n
1858’de “Devrimde ve Kilisede Adalet” adl\u0131 yap\u0131t\u0131nda kiliseye \u00e7att\u0131\u011f\u0131 i\u00e7in gene \u00fc\u00e7 y\u0131ll\u0131k hapis cezas\u0131na \u00e7arpt\u0131r\u0131ld\u0131; bu yap\u0131t\u0131 “dine ve ahlaka hakaret” say\u0131ld\u0131. Proudhon Bel\u00e7ika’ya s\u0131\u011f\u0131nd\u0131. Genel Aftan sonra Paris’e d\u00f6nd\u00fc; 1864’te \u00f6ld\u00fc.<\/p>\n
Geli\u015fim Yay\u0131nlar\u0131, Devrimler ve Kar\u015f\u0131devrimler Ansiklopedisi’nden al\u0131nm\u0131\u015ft\u0131r.<\/small><\/p>\n","protected":false},"excerpt":{"rendered":"
1809 Fransa do\u011fumlu Pierre Joseph Proudhon yoksul bir ailenin o\u011fludur ve ya\u015fam\u0131 boyunca ge\u00e7im s\u0131k\u0131nt\u0131s\u0131 \u00e7ekmi\u015f, doymak bilmez bir \u00f6\u011frenme iste\u011fi i\u00e7inde ya\u015fam\u0131\u015ft\u0131r. Anar\u015fizm kuramc\u0131lar\u0131n\u0131n aras\u0131nda ayr\u0131 bir yeri vard\u0131r. Hayat\u0131n kendisinden, ya\u015fama deneylerinden, pratikten \u00e7ok \u015fey \u00f6\u011frenmi\u015f, anar\u015fizm kendini bir eylem \u00f6\u011fretisi olarak kabul ettirmek isteyince Proudhon’un yolundan gitmi\u015ftir. Bu \u00f6\u011fretinin pratik yan\u0131na \u00f6nem […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-536","post","type-post","status-publish","format-standard","hentry","category-proudhon"],"_links":{"self":[{"href":"https:\/\/www.karasite.com\/index.php\/wp-json\/wp\/v2\/posts\/536","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.karasite.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.karasite.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.karasite.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.karasite.com\/index.php\/wp-json\/wp\/v2\/comments?post=536"}],"version-history":[{"count":0,"href":"https:\/\/www.karasite.com\/index.php\/wp-json\/wp\/v2\/posts\/536\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.karasite.com\/index.php\/wp-json\/wp\/v2\/media?parent=536"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.karasite.com\/index.php\/wp-json\/wp\/v2\/categories?post=536"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.karasite.com\/index.php\/wp-json\/wp\/v2\/tags?post=536"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}